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Pastor's Message Undisclosed Recipient: FW: February 14th is Valentine’s Day. All over North America, people will wait with anticipation for a card or gift that reveals the identity of his or her secret valentine. For those already in love: it is a perfect day to take their relationship to an even deeper and more profound level. It is a perfect day for a groom-to-be to take the plunge and to propose marriage to the love of his life, his bride-to-be. It is a great day for her to say “yes” to his proposal to form a lifelong loving partnership, to become a family and to build a life together. In both the Old and New Testaments, God used engagement and marriage as an earthly parable which pointed to a heavenly truth about the relationship between God and humanity. The marriage rites and ceremonies of God’s chosen people directed attention to a truth that transcended the marriage of the couple and pointed to eternity. When Jesus walked the earth, if an Israelite man loved and desired to marry a particular woman, the groom-to-be and his father would meet with the bride’s father. The terms of the possible union were discussed, including the dowry or the price the groom, according to Jewish traditions, would pay to the bride’s father for the privilege of marrying his daughter. When the dowry was worked out, the agreement was sealed with a toast of wine. Following the toast, the potential bride entered the room. The groom proclaimed his love for the bride and proposed marriage. If the bride-to-be consented, she declared her love for her suitor and accepted his proposal. The groom sealed her acceptance with a gift, traditionally a metal ring. The groom placed the ring on the bride-to-be’s finger and said, "Behold you are consecrated unto me with this ring according to the laws of Moses and Israel." At the same time, the families also entered into a written contract which listed, among other things, the time, place, and size of the wedding ceremony, as well as recording the dowry and other terms of the marriage. The contract was called a "ketubah." The bride kept the “ketubah” until the consummation of the marriage. The giving of the ring and the signing of the “ketubah” completed the first part of a two-part ceremony. The engagement or betrothal was considered as binding as a marriage. The engagement could only be broken by a bill of divorce. During this period, the couple was to remain chaste, that is, could not have physical union with one another or any other. The second part of the marriage ceremony was called the “huppah” ceremony. Before the “huppah” ceremony could take place, the groom had to pay the dowry or the bride price to the bride’s family and had to build a house for the bride, which was typically the addition of a room or a wing to the groom’s father’s house. Before the groom left his bride at the betrothal ceremony, he would assure his beloved with these words “I go to build a room for you in my father’s house. I promise to return to take you to my father’s house so that you can be where I am.” It typically took a year for the groom to prepare his bride’s new home and make arrangements to pay the dowry. Once the dowry was paid and the addition to his father’s house was made, the groom returned to the bride’s home to take his bride to his father’s house for the “huppah” ceremony. The bride and groom repeated vows before a priest and would immediately consummate their marriage through physical union. A seven day period of feasting would follow the consummation of the marriage. |
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© Grace Lutheran Church Kelowna 2006 |
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